วันอังคารที่ 13 มีนาคม พ.ศ. 2555

Racing for a Better Society?

Rattanapoorn  Thongkiew [1]

Origin

                 This article arose from a part of the project called “The impacts and pressures from modernization and capitalism toward the traditional boat racing of Nan province, Thailand”. The major objective of this article was to emphasize the crucial of historical understanding. Then, it aimed to identify the problem situating from modernization and capitalist tourism policy. The boat racing of Nan province was applied as a case study. Mixed methodological research combining documentary and qualitative research were adopted before content analysis was used. The document research included reports of local government of Nan municipality. Then, qualitative methods included interview in-depth, focus group discussions and participant observation. Forty- four key informants represented social actors involving boat racing from local villagers, government officers, and tourists were targeted. 

Current Problems

                The study found that the boat racing has long been existed in Nan province for over 200 years. However, the intensive promotion of the state government allowed the racing became increasingly popular among locals residents and tourists during the last decade. Normally, the boat racing took place every year during September and October. However, this tradition became recently known as a critical situation. It involved large number of people, organizations, and various kind of illegal and immoral activities such as gambling, conflicts, and alcohol consuming. The current tourist policy of state government as well as local municipality changed goal of the boat-racing from a more expressive symbolic function to a materialism. As a result, poor villages were vanished from the race. Merely monopolized outside entrepreneurs could take the winner place.
                This situation did not merely employ conflicted among involving actors but destroying spiritual cooperative network of local villages.   The next interrogation, the project is to challenge that will not able to be part of Thai creative economy unless more considerations about the connection between the “Core and Green Cultural Creative” becomes the major concern of the present involving actors.


[1] Ph.D. Candidate, Faculty of Social Sciences, Naresuan University, Thailand
How Tourist Policy Involving the Race?
Originally, many local people were happy from participation in the racing activities. They consider the race as the crucial social event that brought cooperative feeling among various groups of local community. They were also proud to be a part of cultural preservation. For the local people, thus, boat racing was a symbol of spiritual empowerment as well as traditional way of showing their greatest respect to their ancestors. 
However, the current tourism policy based on modernization and capitalism brings massive social changes to the traditional value and systematic thinking of local villagers. The ignorance of state tourism policy towards traditional belief has influencing the lifestyle of local people in many ways. Furthermore, the impacts and pressures from the “tourism boat racing policy” gradually decreased traditional boat racing of Nan province. These include poor planning public consciousness, massive introducing numerous tourists to local areas without systematic planning, and the ignorance roles of small local boats. Without well preparation for involving actors and organizations, the racing brings more negative side effects than a good one.  
Boat Racing in Nan Province


History repeats itself!

Over 800 years ago, Nan province was the greatness and a freedom state. It had at least 64 kings to rule. There was the common law offering ways to govern the Nan state call Arnajuctlakkum”. Arnajuctlakkum consisted of the encouragement local people to practice agriculture or to plant. It also gave right to the king to rule the state with a good care of the people at all time. There was a strong belief that the happiness of the people would lead to fully plant supplied. Moreover, its peaceful and tranquil land could help them to prevent civil war and hostilities from another state of vicinity.  According to this law, the king thus had an honor to help the people in Nan State during the dry season or monsoon. The Nan’s citizens, on the other hand, also had a duty to support the state’s strength by growing good crops. Therefore, it is the relationship between the law, the king’s role, and the people’s duty that brought Nan became a peaceful and happiness state for centuries.

In Nan state, there was a strong belief in naga.  This belief had supported the day-to-day living of the local people. To bring more rainfall to the plantation, the people had to worship and showed their respect to the naga at all time. To do this, they built image of naga on several places such as on the front of the temple and a racing boat.  There was a strong belief that the naga had a supernatural power which could give rainfall for a period of time. This led to the increase of rice product and wealth. For this reason, Nan people could serve their kind and their state. By this, the worship of naga at all forms is thus crucial. Moreover, the naka also represented the peaceful and tranquil land.
The Features of Naga Racing Boat

The features of naga racing boat presented a unique style with highly-stylized carved. Naga serpents affixed not only to the front of the boat, but the back as well. When the boat floated on the water, it looks like a naga is swimming with joyfulness. Because of this belief, boat racing is not merely sport, but a symbol of showing the greatest respect to naga. 

Boat Racing

The history of Nan Traditional Boat racing was recorded in ancient mural painted on temple walls known as the legend of the Tai-lah & Ta-Tong Boats”. In oral history, there was a belief that the boat racing had emerged since the period of the “Unknown King”. That king ordered people to make a boat from a very big tree named “Goldden-Takien” and the big boats name “The Tai-lah & Ta-Tong Boats”.  The boats which built with this unique design used the whole trunk of the tree in a slim. From head to tail of the boat was called “Hau-oh” and “Hang-Wan”. This feature was known as a naga structure. (the legend of Nan Tradition Boat racing: 8)

After they built Tai-lah & Ta-Tong Boats, these people used them as the model to build the next boats for racing. Historically, the race day was on Tan khauy Sa Lark Day, or a local kathin ceremony. This ceremony allowed local people to make merit by preparing food and offering necessary items to the monks in the temple.

Today, some old boats-racing in Nan province could date back for more than 200 years. These ancient boats are yearly exhibited on Nan’s Tradition Boat racing. They are the symbol of historical cherish and civilization. Considering this traditional value, the boat racing represents identity of local people as well as spirit of the city.  

Naga Structure of Traditional Boat-Racing


In fact, the Nan tradition Boat racing and the Nan River is usually an edifice. Numerous symbols were practiced during the racing. Without realizing this spiritual existence, state tourism policy destroys the hart of the ceremony. By this, the boat racing of Nan province is merely the remaining of tourist attraction. Each boat racing involved large number of boats and attracted thousands of crowds. During the last decade, this situation was getting worst.  For instance, golden boat–racing in tradition of Nan province was changed from a more impressive symbolic function to a serious competition between the winners and losers. Furthermore, some rower teams from remote villages have been harassing and becoming nervous during the boat-racing. The poor villages, on the other hand, feel embarrass because of unable to employ expensive coaches.  These villagers do not wish to complete the race. However, they have not much choice. Avoid participation in the race refers to no spirit, no money, and no cooperation with state policy. Therefore, boat racing is becoming the emotional obstruction among local poor.

Apart from the above frustration, conflicts emerged from gambling and alcohol consuming. Although some non-government organizations had launched campaigns of “no alcohol during boat racing”, and “no gambling”; the campaigns seem to be unsuccessful. Losing the race is not only meant the lost of face of involving terms, but also the lost of lump sum of money.

Racing for a Better Society?

The boat racing in Nan province has three types. Each type has a design based on the characteristics of the boat. The first type has 25-30 rowers. It is considered as the small boat racing type. Second type is the boats with 35-40 rowers. It is the middle type boat racing. The third type is the boats with 48-58 rowers. This is called the large type boat racing. Today, there are 52, 50 and 40 of the boat racings in Nan province.

The oldest boat racing is the big size boat. The most popular boat racing named “saw tua talor boat”. It had been building in 1816 or 194 years ago. The “saw tua boonreang” boat had been built since 1837 or 173 years ago. The “kumdang dhawee boat” is another big size boat which had been built since 1847 or 163 years ago. These big boat racing are considered antiques boat racings of Nan province.

Recently, “saw tua talor boat” was presented to the public and be able to compete the traditional boat racing of the Nan River. Thousands of crowds were crapping and cheering. The boat entertained lots of people with memorable impression. As a result, the racing was becoming the highlight of the race. This was not because of the speed of the boat but the modification of its style. In particular, the rower team had changed the design of Naga-head prow and Naga-tail stern piece.

This alteration led to the most talk of the town after the race. Furthermore, the involving actors had criticized and compared the original of Naga-head prow and Naga-tail stern piece. These people preferred the unique local culture style. They said the traditional style made them proud and inspired them with honor. Thus, the perpetuation of the style became the intrusion of the unique culture of Nan. This also led the conflicts among involving actors every racing.

There is a strong belief among local people that the custom of holding mock battle race between the Naga-boat of neighboring villages in Nan province need to be sustained. By this, more budget for boat racing management need to be spent every year. In addition, the estimation of total budget that spent during the racing in 2008 was over eight millions bath. Moreover, there was at least one to eight hundreds thousands was spent per village for the boat racing.

By applying qualitative methods, the researcher found that the expenses started from the preparation for the boat of each village. For the first type boat, most of the expense was paid for the renovation of a boat (49%), 37% for the team rowers, and 14% for food and foodstuff. For the second type boat, most of the expense or about 92% was spent for food and foodstuff. The third type boat was the smallest one. Therefore, less money was spent for food and foodstuff (32%) and the renovation of the boat (16%).

Moreover, some villages or about 17% of all involving community had spent more money for importing expensive professional coaches from outside. To increase the chance of winning, lump sum of money was spent for the coaches’ wages. This study found that over nine hundred thousands baths was gave to these import coaches. Ironically, the most expensive coaches’ wages was nearly one hundred thousands baths per village while the cheapest coaches’ wages was around thirty thousands baths per village.

Therefore, it could be said that among all traditional events, the boat racing in Nan was one of the most expensive investment as well as the most popular ceremonies. This, was not only because it involved large number of people, organizations; but so too various kinds of illegal and immoral activities. These included gambling, conflicts of interest, and alcohol consuming. Worst still, the activities brought the greatest social impact towards daily life of local people. These included debt, poverty and conflicts. Nonetheless, the ceremony had never been systematically investigated in terms of its socio-cultural impact towards community life.  Moreover, the fact of how could the ceremony brings “creative economy” to the life of local people remained questioning.

Considering the above situation,   the researcher applied qualitative method for her investigation.  Forty- four key informants represented social actors involving boat racing from various groups was interviewed. These included local villagers, government officers, and tourists. In-depth interviews, focus group discussions and participant observations were applied during the boat racing.

The study found that the critical situation of boat racing in Nan from came from the strong values of modernization and capitalism emerging of the government policy both direct and indirect ways. Goals of the boat-racing of Nan was thus had been changed from a more impressive symbolic function to an aggressive material reward for the winners.  Various organizations were involved the event. These included the local government, national tourist authority, outside entrepreneurs, and massive tourists.  

Traditionally, competition was the mean not an end for all types of boat racing. It aimed to bring about individual spirit, increasing skills of group management, and developing class consciousness among local people which were mostly local farmers. Therefore, the boat racing was a community symbol represented the strong sense of individual pride, group capacity and community power.

Lack of this consideration, the involving actors aimed to win the competition by using various techniques. These included 1) building a smaller head and tail of the Great Naga to enable the boats to move faster in the water, 2) hiring expensive professional coaches from outside community to increase the rowers’ chance of winning, and 3) increasing investment for boat racing management. Today, over eight millions bath per year was spent for this event.

Although local people in Nan disagreed with the situation, the state government and outside entrepreneurs had more power to control over local villagers’ demand. As a result, poor villages which did not have sufficient money to join the event were vanished from the race. This critical situation did not merely employed conflicted among involving actors but destroying spiritual cooperative network and local culture of villages in Nan province. 

 Dancers during the Race
Discussion and Conclusion
The change of boat racing in Nan province is thus an example of how development policy could destroy the strength of local community. The policy bias created not only conflict and critical situation to the traditional boat racing of Nan province, but also provided long term impact to the development sphere. Using the case of boat racing in Nan revealed the fact that each traditional culture had played crucial role in the community life. The ignorance of local strength and its historical development could bring disaster to the future development. This study exhibited the crystal example of how the small misunderstanding of state tourism policy could lead to the lost of community spirit. In this case, the custom to hold mock battle race between the Naga-boat of neighboring villages in Nan province decreased social network among neighbors as well as the unity of community.
Historically, each boat racing created the social mechanism for happiness. Many people were thrilled for participation in the racing. Power of local community came not merely before the event but during and after the racing as well. The rowers’ teams were not the competitors but neighboring villagers who doing their best to row the boat in order to warship the naga. This way, the rowers became the same team. They were enjoyed their game. During the game, these people were crapping, cheering, dancing and exciting for participation. By this, both elites and vulnerable villagers could equally took part in the game. Although some were vanquish or vanquished, they were satisfied with the result of the competing. They also fulfilled their compassionate emotion to their team rowers and their neighboring villages.
In contrast, the people and the team rowers are aggressively to complete their neighbors. The reward of winner is not much. However, the investment for gambling could bring the lost of fortune of involving teams. In sum, the traditional boat racing of Nan province is changed from a more impressive symbolic function to a serious competition about winners and losers. The impacts of this alteration are enormous. These are not merely the individual’s lost, but the groups’ as well.  Today, the unique nature of the Great Naga boat racing in Nan province is vanished. The change in the boat’s shape is destroying the spiritual of the boat as well as the sense of belonging. Furthermore, the major objective of boat designation is to win the race. It is not designed in order to be harmonious with the nature and supernatural belief. As one villager stated that:
 The length of a boat hull varied between  60 and 80 feet. A boat may attend an overall length of 90 feet when it is fitted with its Naga-head prow and Naga-tail stern piece. The removable stern piece and prow were decoratively cared and brightly painted for dramatic effect. Two removable bulwarks are fitted onto the gunwales to increase freeboard. These were painted in gaily colored arabesques. The overall effect of the decorative pieces is impressive, and from a distance the boat looks indeed like a Naga swimming in the river.
Thus, it could be said that the unique nature of Great Naga boat racing has been connecting many people together. These involve the internal sense of individual spirit as well as the external community’s one. By this, naga becomes the symbol which bringing people to happiness and joyfulness. The most common basic concept about the racing is thus related to the coercive power among local villagers not the state’s power of control.
Today, more and more people in Nan disagree about the current situation. Some may support the idea of winners and losers. But many people oppose it. Nonetheless, those who support the change have more power than those who oppose it. Considering this condition, the rule set for the absolute competition remains found. In deed, poor people in small villages don’t have money to joy the race. Within Thailand’s latest economic crisis, the boat racing is expected to put more emphasis on a more aggressive touristy. The poor villagers, however, are racing for their survival.
In conclusion, the impacts and pressures from modernization and capitalism toward boat racing are enormous. Changing the meanings of Boat Racing in Nan Province and their implications for extremely capitalist tourism may obstruct Thailand from joining the “Creative Economy”. This change has increasingly influenced the traditional value of local villagers during the last decade. The boat racing is thus no longer the community symbol of individual pride or the activity for increasing group solidarity. In fact, it becomes a tool for increasing inequity between classes.  Consequently, the vulnerable villagers are left out of this activity. All of these situation lead not only to the loss of unique features of boat racing in Nan Province but its people's culture to go to wrack and ruin of the community.
Applying the case of boat racing in Nan province exhibits a good example of how Thailand becoming the country of inequity. Policy bias provides the greatest negative impact to local people. To stop this problem, it is important to discuss about the root of conflict. This root repeats itself since the historical period and still continuing till today.
To solve this problem, it is thus crucial to emphasize the root of such conflicts and so too the critical situation emerged from local activities. Understand the boat racing of Nan province, helps identifying the factors that obstructing Thailand from a peaceful society.  Therefore, the current racing emerging in Nan is not the boat but the local people who are now racing for their better society.
 References
ดวงมณี เพชรสุวรรณรังสี. 2551. แนวทางการบริหารจัดการประเพณีแข่งเรือสองฝั่งโขง
       เพื่อส่งเสริมการท่องเที่ยวทางวัฒนธรรม. วิทยานิพนธ์ศิลปศาสตรมหาบัณฑิต
                   สาขาวัฒนธรรมศาสตร์ มหาวิทยาลัยมหาสารคาม.
มหาวิทยาลัยพายัพ และ ประชาคมเมืองน่าน. 2540. โครงการศึกษาชนชาติไท,
        สืบสานอดีตอันเรืองรองของเมืองน่าน. เอกสารอักสำเนา....
นเรศ สงเคราะห์สุข. 2540. การแก้ไขปัญหาสารเสพติดโดยแนวทางวัฒนธรรมชุมชน.
                   วิทยานิพนธ์ศึกศาศาสตรมหาบัณฑิต สาขาการศึกษานอกระบบ. มหาวิทยาลัยเชียงใหม่.
รัตนาพร ทองเขียว. 2553. การสำรวจเบื้องต้นสภาพปัญหาการจัดประเพณีการแข่งเรือจังหวัดน่าน.   เอกสารอัดสำเนา. คณะสังคมศาสตร์ มหาวิทยาลัยนเรศวร.

เรืองรัตน์ ฤทธิ์วิรุฬห์. 2541. การแข่งเรือยาวประเพณี: ภาพสะท้อนชีวิตชาวพิษณุโลก.
                วิทยานิพนธ์ศิลปศาสตรมหาบัณฑิต สาขาไทยคดีศึกษา. มหาวิทยาลัยนเรศวร.
Nan Local government municipality Office.(2002-2008). The reports of Muang Metaphysics
Richard B. Davis.
Suttipat Benjatechah. 2006. State and Problems of Sport Management in Thai Traditional
Long Boat Racing in Nakornphathom Province 2005. Master of Arts Thesis.
Faculty of Graduate Study. Mahidol University.

วันจันทร์ที่ 12 มีนาคม พ.ศ. 2555

ความเป็นมาของ "ศาลาร่มไม้"

“ศาลาร่มไม้ (The Garden of Wisdom)” คือ กลุ่มนักวิชาการ นิสิต นักศึกษา และผู้สนใจด้านการพัฒนา ที่มารวมตัวกันเป็นครั้งแรกในปี พ.ศ. 2547 เพื่ออาสาสมัครทำงานวิชาการเพื่อสังคม ซึ่งในเบื้องต้นเกิดจากการรวมกลุ่มของนักวิชาการกลุ่มเล็กๆ จากหลากหลายคณะของมหาวิทยาลัยนเรศวร อาทิ คณะสังคมศาสตร์ คณะสถาปัตยกรรมศาสตร์ คณะศึกษาศาสตร์ คณะสาธารณสุขศาสตร์ คณะแพทยศาสตร์ คณะวิทยาศาสตร์ และคณะเกษตรศาสตร์เทคโนโลยีและสิ่...งแวดล้อม โดยมีเป้าหมายสำคัญเพื่อทำงานวิจัย ร่วมแลกเปลี่ยนเรียนรู้ทางวิชาการ และเพื่อวิเคราะห์วิพากษ์ปัญหาสังคมและวัฒนธรรมที่เกิดขึ้น
ต่อมาในปี พ.ศ. 2548 จึงเริ่มมีกลุ่มนิสิตระดับปริญญาตรีและนิสิตบัณฑิตศึกษาของมหาวิทยาลัยนเรศวร พิษณุโลก ซึ่งต้องการแลกเปลี่ยนเรียนรู้และพัฒนามาตรฐานทางวิชาการ มีความสนใจในกิจกรรมของกลุ่มนักวิชาการศาลาร่มไม้ และต้องการเข้ามามีส่วนร่วมในเวทีสาธารณะซึ่งรู้จักกันในนามของ “ชุมชนปฏิบัติการด้านการเรียนรู้ (The Community of Practice/ COP) ซึ่งในช่วงเวลานี้ นับเป็นช่วงปีแรกของการเปิดการเรียนการสอนในหลักสูตรศิลปศาสตรดุษฎีบัณฑิต สาขาวิชาพัฒนาสังคม มหาวิทยาลัยนเรศวร ดังนั้น นอกจากประเด็นสาธารณะทั่วไปแล้ว ชมรมศาลาร่มไม้ ได้เริ่มเปิดโอกาสให้นิสิตเข้ามานำเสนอแนวคิดวิจัยและความก้าวหน้าวิทยานิพนธ์ ในช่วงเวลาดังกล่าว จำนวนนิสิตที่เข้าร่วมกิจกรรมของชุมชนปฏิบัติการด้านการเรียนรู้จึงมีจำนวนมาก จนบางครั้ง มีปัญหาเรื่องสถานที่คับแคบและไม่พอเพียง
ในปี พ.ศ. 2550 กลุ่มนักวิชาการศาลาร่มไม้ ได้เริ่มกิจกรรมที่เป็นสาธารณประโยชน์เต็มรูปแบบ โดยมีเป้าหมายสำคัญ คือ 1) เพื่อสร้างชุมชนนักวิชาการ (Academic Community) ในเวทีสาธารณะ โดยไม่หวังผลประโยชน์หรือผลกำไรส่วนบุคคล 2) เพื่อสร้างเครือข่ายกัลยาณมิตรทางปัญญา และ 3) เพื่อสร้างเสริมมาตรฐานทางวิชาการของนิสิตระดับบัณฑิตศึกษา โดยในระยะแรก เป็นเพียงการพูดคุยกันในมิติต่างๆทางด้านการพัฒนาตามช่วงเวลาที่สะดวก แต่ต่อมาเมื่อกลุ่มนิสิตปริญญาตรี ปริญญาโทและปริญญาเอก จากหลากหลายคณะของมหาวิทยาลัยนเรศวร มีความสนใจและขอเข้ามาร่วมแลกเปลี่ยนเรียนรู้เพิ่มมากขึ้นเรื่อยๆ กิจกรรมของกลุ่มนักวิชาการศาลาร่วมไม้จึงเกิดขึ้นเป็นประจำทุกเดือน โดยการพบกันแต่ละครั้ง จะใช้บรรยากาศที่เป็นกันเอง เรียบง่าย ประหยัด เป็นการพูดคุยกันตามธรรมชาติ และมีการเปลี่ยนแปลงสถานที่ไปตามความต้องการและความสนใจของผู้เข้าร่วมเรียนรู้
ในปี พ.ศ. 2554 นี้ กิจกรรมชุมชนปฏิบัติการด้านการเรียนรู้ (COP) ของกลุ่มนักวิชาการศาลาร่มไม้ จะครบรอบ 8 ปี และผลของการจัดกิจกรรมที่ผ่านมา นับว่าเป็นที่น่าภูมิใจ กล่าวคือ ได้มีการจัดกิจกรรมเพื่อสาธารณประโยชน์มามากกว่า 60 ครั้ง โดยกิจกรรมหลักๆได้แก่ การนำเสนอและแลกเปลี่ยนแนวคิดด้านการพัฒนาในมิติต่างๆ อาทิ ด้านสุขภาพ ด้านการศึกษา ด้านความมั่นคง ด้านการเมืองการปกครอง ด้านสิ่งแวดล้อม และด้านการวางแผนและนโยบายสังคม รองลงมาได้แก่ กิจกรรมที่เกี่ยวกับการบรรยายทางวิชาการของนักวิชาการอาสาสมัคร เพื่อเป็นวิทยาทานให้แก่นิสิต นักศึกษาและผู้สนใจ ในลักษณะของโครงการพึ่งตนเอง นอกจากนี้ ยังมีการจัดกิจกรรมทัศนะศึกษาและการทำสาธารณประโยชน์ในหลากหลายรูปแบบ อาทิ การสร้างส้วม การทาสีโรงเรียน กิจกรรมวันเด็ก การบริจาคหนังสือให้แก่ห้องสมุดของโรงเรียนที่อยู่ห่างไกล อาทิ โรงเรียนน้ำพร้า ตำบลน้ำพร้า อำเภอท่าปลา จังหวัดอุตรดิตถ์ (2548) โครงการคาราวานหนังสือ เพื่อบรรยายทางวิชาการ ตลอดจนมอบหนังสือและตำราวิชาการให้แก่ห้องสมุดคณะวิทยาศาสตร์สังคม มหาวิทยาลัยแห่งชาติลาว (2550-2552) และโครงการผ้าป่าทุนการศึกษาให้แก่นักศึกษามหาวิทยาลัยแห่งชาติลาวที่ขัดสน ซึ่งจะดำเนินการในช่วงเดือนมกราคม 2554 นี้ เป็นต้น
ผลของการถอดบทเรียนที่ได้รับจากการจัดกิจกรรมที่ผ่านมา กล่าวได้ว่าความสำเร็จและความยั่งยืนของกิจกรรมของกลุ่มนักวิชาการ “ศาลาร่มไม้” เกิดขึ้นจากปัจจัยสำคัญ 5 ประการ ประการแรกคือ กิจกรรมที่จัดขึ้นทุกครั้ง ล้วนเกิดขึ้นจากความสนใจและความต้องการของผู้เข้าร่วมแลกเปลี่ยนเรียนรู้ ประการที่สอง สถานที่จัดกิจกรรมมีความหลากหลาย ในบรรยากาศที่เป็นกันเอง ไว้วางใจ ตามธรรมชาติ เรียบง่าย สะดวกและประหยัด ประการที่สาม เป้าหมายหลักของทุกกิจกรรม ได้แก่ เพื่อมีส่วนร่วมในการสร้างสังคมน่าอยู่ สร้างสำนึกสาธารณะให้แก่สมาชิก และปลูกฝังค่านิยมด้านการแลกเปลี่ยนเรียนรู้ ด้านการทำงานพัฒนาสังคมให้แก่สมาชิก ประการที่สี่ ได้แก่ การสร้างชุมชนนักวิทยาศาสตร์สังคม (Social Sciences Community) ที่ประกอบด้วยนักวิชาการและนิสิตนักศึกษาระดับบัณฑิตศึกษา ที่ให้ความสำคัญกับการสร้างเสริมมาตรฐานทางวิชาการ และประการสุดท้าย ได้แก่ ความเข้มแข็งของเครือข่ายทางวิชาการซึ่งเกิดขึ้นจากการเป็นกัลยาณมิตรทางปัญญาของ ผู้รู้ นักปราชญ์ในท้องถิ่น และนักวิชาการจากหลากหลายวิชาชีพที่เข้าร่วมใน “ชุมชนปฏิบัติการด้านการเรียนรู้ (Community of Practice/ COP)” ผ่านการติดต่อประสานงานด้วยระบบสื่อสารสาธารณะทั้งทาง Internet และโทรศัพท์
มีหลายคนที่รู้จักคุ้นเคยกัน ตั้งคำถามกับการที่ดิฉันเข้าร่วมกิจกรรมของศาลาร่วมไม้ว่า “ทำไปทำไม?” “ทำแล้วได้ประโยชน์อย่างไร?” หรือ “ว่างงานหรือ?” ก็คงต้องถือโอกาสนี้ชี้แจงว่า นักวิชาการที่เข้าร่วมกิจกรรมของศาลาร่มไม้ทุกท่าน ไม่มีใครเลยที่ว่างงาน แต่ทุกคนรักที่จะทำงานทุกวัน โดยเฉพาะหากงานที่ทำเป็นวิทยาทาน ด้วยมีความเชื่อคล้ายๆกันว่า ทานปัญญา นั้น เป็นการให้สูงสุดที่ผู้เป็นครูจะให้ได้ เพราะดิฉันเชื่อว่าหากครูทำหน้าที่ “สอน” ต่อเมื่อได้เงินค่าชั่วโมง อาชีพครูก็คงไม่แตกต่างจากโสเภณี ซึ่งถ้าเป็นเช่นนั้น ดิฉันเชื่อว่าอาชีพโสเภณี เป็นอาชีพที่มีเกียรติมากกว่า
พันธกิจ แลกเปลี่ยนเรียนรู้ทางวิชาการ เผยแพร่บทความ ผลงานวิจัย และแจ้งข่าวสารกิจกรรมด้านการเรียนรู้ การบรรยายวิชาการ การศึกษาดูงาน

 

Soft System Methodology: An Alternative Conflict Management The lesson from rural development project of Thailand government, A Case of Naresuan University and Local Administrative Organization

Kammales Photikanit



Rational
  When broadly speaking the word “Development”, often being expected as those related to modernization, civilization and the quality of life improving. As the word “Conflict”, mostly people thought about the evil, chaos, and hectic situation. This article aims to provide alternative meaning of “Conflict” as that to be both constructive and destructive ones.
  State mega development projects were the most outstanding factors that provoked conflicts at all levels worldwide. It could contribute both constructive and destructive impacts to local communities. The classic illustration of these conflicts caused by the rural development policy was the construction of dams. Although such a project had both light and dark sides in itself, its objective to develop the quality of human life constructed a lot of interest from the public. These included managing flood waters, harnessing water as hydropower, supplying water and industry and providing energy services through the electricity supply. 
  However, the building of dams without good planning have led to the impoverishment and suffering of many villagers. The World Commission on Dams (2000) studied the impact from building dams in eight case studies around the world  found that many local people surrounding dam had to move to other places and faced the impoverishment. Consequently, their way of life had been changed, reparations emerged, and the adverse health and livelihood outcomes from the environmental destruction were commonly found. This situation led to social disruption in the long–term (The World Commission on Dams, 2000).
  The construction of educational institutes was another outstanding example of how the state government’s mega–project created impacts on the life of the local people. These state mega–projects aimed to expand the education opportunities and to distribute the progress into the upcountry area. In fact, these projects led to both positive and negative impacts to the lives of the surrounding people. Major roots of social impact and conflict between the particular community and government organizations emerged from an inequality of power/authority in terms of the ignorance of the state government regarding the public participation in the planning and project proceedings (Boonyachatra, 2003, Buason, 2007, Chantarasomsak, 2004, Ngow, 2000, Wattana 2004 and Sirasoonthorn, 2008).
  In the case of Naresuan University, the existence of the agency provided socio – cultural impacts to the community in many ways such as modernization, urbanization and social changed without participant planning also had been found. Numerous studies confirmed that the difference of perspective of the two agents produced impacts to the policy and strategy in several ways (Patmasiriwat, 2004, Wattana 2004, Sirasoonthorn, 2008). 
  Many activities performed by the university such as the university’s facility construction projects, traffic regulations, accessibility to the university hospital, and road blocking during the graduation ceremony showed ignorance of local needs and satisfaction. The developed bias of an inequality of power between the two agents had been found in various forms. Especially, the different of social class, academic and economic background brought confrontations and misunderstanding between the two. The lack of public communication between the community and the university provided not only misunderstanding but distrust. The conflict management strategy widely used between the two was the use of civil inattention or public avoidance. By doing this, confrontations, brawling, and hidden violence were established.
  Therefore, it could be said that many factors that contributed to the conflict based on an inequality of power/ authority led to the ongoing dispute between the communities. According to Dahrendorf (1959) an equality of authority through the distribution of power in group conflict constructed social stratification which brings about the class of conflict in form of an inequality in sharing of interest and exploitation. In the case of Naresuan University and Taphoe Community, these included misunderstanding, mistrust, inequality, class, and dehumanization. The objective reality and subjective reality included wealth, educational social status. These divided people into different classes: the rulers and the passive controllers. The researcher would like to argue that culture was a tool helping people to learn about different and share the similarity. This idea of the researcher was also supported by the study of Teerikangas and Hawk (2002) and Garza and Fernandez (2003) 
  The author concluded that the conflict transforming process resulted in both constructive and destructive results. By applying the holistic approach of sociological phenomenology, an alternative strategy for conflict management based on the context of the study area identified the roots of conflict for resolution practitioner. The researcher highlighted that it was crucial to differentiate the social construction of conflict in both objective and subjective reality.


Purpose of the Study
  The major purpose of this report was to analyze the conflict situation between local villagers and government officers through Peter Checkland's (1999) Soft Systems Methodology (SSM). By applying SSM, a practical method best suited for government officers involved in conflict situations was outlined. Simultaneously, various perspectives and the interconnection between different viewpoints were investigated. Furthermore, this research summarized the body of knowledge of best practices and lessons learned from this case study. The project has 3 major objectives. These include 1.) to develop a theoretical framework based on practical conflict theories and resolution. 2.) to outline the root of the conflict and conflict resolutions by using the core study between the villagers and Naresuan University and 3.) to apply SSM as the alternative conflict resolution strategy.


Methodology
  This article is a part of the research project which applied mixed – methodology. This included qualitative methodological and documentary research. To develop a conceptual framework, the researcher firstly applied documentary research. To describe the dynamics of a conflict situation and to investigate an alternative way for future conflict, he then adopted qualitative methods. These included survey, in-depth interviews, participatory observation and focus group discussion. To enlarge the communication channel and to search for the root of the conflict, Peter Checkland (1981), Soft Systems Methodology (SSM) had been hilighted as an alternative conflict analysis and management strategy and tool.
  First of all, the purposive sampling had been used to identify the target areas. Major criterion was the community surrounding Naresuan University within 1.5 kilometres from the university center. Then, 3 communities were identified here consisted Taphoe, Ban Khaek, and Klong Nong Lek communities had been identified. Afterwards, the researcher used the snowball sampling to identify key informants in forms of the disputants in this situation. Approximately 40 key informants had been chose as the target actors. 4 major criteria were applied here comprised: 1.) Those actors who were actively involved in the conflict situations and provided impacts to the resolutions since the establishment of Naresuan University in 1990; 2.) The representatives of community such as the executive officers of Tambon administrative organization (TAOs), community leaders and senior villagers who had been living in the target communities more than 10 years; 3.) The university officers such as the executive officers of Naresuan University, students, alumni, lecturers, and the university staff and 4.) All of these key informants were between 20-60 years old, willing to participate in the study process, had no physical limitations of hearing and understanding.
  Furthermore, Peter Checkland's (1999) Soft Systems Methodology (SSM) had been applied as the leading actor for answering 3 three major research goals. First major research goal was to understanding the conflict situation. he focused on initial analysis of the conflict situation by building up the holistic view from the participants, he used the documentary research, much of the literature about the problem’s history, impact and conflict between Taphoe community and Naresuan University was reviewed. Then, qualitative methods such as participatory observation and in-depth interview had been applied to key informants of both groups. These processes were considered as the initial analysis procedure of Stage One and Two of SSM.
  Second major research goal was to analysis the root of conflict. Stage three and four of SSM were applied through the brainstorming or discussion procedures. Then, root definitions of the relevant system and conceptual model were the synthesis from each perspective’s participants. It had been systemized for searching the similar outputs by the researcher based on the participants’ agreement. 
  Third major research goal was to present an alternative strategy for conflict management. The participants got a chance to reconsider about the conceptual model gathered from the earlier stages to construct the appropriate solution and presented a further alternative strategy for conflict management based on the participants’ mutual agreement. The brainstorming or discussion procedures had been stilled the major methods through Stage four to Seven of SSM. In addition, the researcher used triangulation methodology for checking the validity of data and applying the content analysis for his analysis process.


Analysis Materials
  The author applied Soft Systems Methodology (SSM) for diagnosis and analysis the conflict presented in case study. SSM was a methodology developed by Peter Checkland (1981). It was a way of analyzing a situation from a systems perspective of disputants who had different in various aspect of the situation/problem. It helped the researcher to design the effective dispute resolution systems in multicultural environments for analyzing the background and basic element in many patterns of management, which led to the causes of the conflicts. Soft Systems Methodology (SSM) included seven steps. These steps were concluded in followed.  


Figure 1: Classic seven stages of the Soft System Methodology (Checkland, 1999)

  Stage 1: Problem Situation Unstructured, including the identification of the problem situation through information gathering of background material, such as review of relevant documents, interviews and observation.
  Stage 2: Expressing the problem situation, including the codify of data and summarization through rich pictures to grasp the situation history and relevant substances.
  Stage 3: Naming of Relevant Systems, including the identifying of definitions of relevant systems to express a central reasons for a human activity system. Root definitions were created through using the CATWOE criteria.
  Stage 4: Conceptual Model, including the definition of a conceptual model. It provided a better understanding about change activities, and a system represented stakeholders’ perspectives about the desired system and associated human activities.
  Stage 5: Comparing Conceptual Model with Reality, the conceptual model constructed in Stage 4 provides structure to a meaningful and coherent debate about the problem situation. It surfaced a wide range of questions. It also highlighted the differences between the actual situation and perceived reality. The discussions around this model provided an opportunity for the participants to rethink their assumptions.
  Stage 6-7: Implementing Feasible and Desirable Changes, The aim of these stages was to identify and to explore change that was systemically desirable and culturally feasible including seeking to solidify commitment and responsibility, to formulate a desirable and feasible plan.
  From the literature review, the researcher found that many of literature of SSM were used in various case studies, such as; in land use planning (Nidumolu, U. B., C. de Bie, et al., 2006), in strategic planning (Presley and Meade, 2002), in transportation planning (Khistry, 1995), in rural community development in South Africa and the Western Balkans countries (Luckett et al, 2001) and (Adzic, 2008), in state planning aid the adjustment of the industrial structure in China (Yang and Ne, 1995), in forest management based – on collaborative action plan in Indonesia (Purnomo, 2003), in the analyzing water waste impact and management in Pakistan (Naseer, 2003)
  Numerous researchers had been expressed their opinions in the various aspects about SSM. Moreover, the researcher focused on Peter Checkland and Jim Scholes’s quotation. For these two social scientists (1993) Soft Systems Methodology referred to a model to assist the participants construct a “holistic view” for understanding the conflict situation. It used brainstorming or discussion techniques from learning together process in order to collect the data from each other's perspectives (Checkland and Scholes, 1993) 
  The core concepts of SSM were derived from systems theory based – on systems analytical approach in order to resolve the problem through focusing on the entire system, rather than the individual components (Stiff, 1980). SSM was often used as a means of articulating complex social processes in a particular way. Lewis (Lewis 1993) supported that SSM had been widely used as a means of managing complex problem situations.      Moreover, he stated that the construction of activity models of relevant systems had always been a central component of that methodology (Lewis 1993) through the brainstorming process for collecting peoples' viewpoints and assumptions about the problem situation to be bought to light, challenged and tested (Por, 2008)
  The strength of SSM was the participatory process as a learning system about a complex problematical human situation. It led to purposeful actions aimed at improvements through a collaborative approach, when sensible users involved other people in the process of problem resolving (Checkland, 1989). The participative process was very important aspect of SSM. This included an understanding the cause of problem through systems thinking in order to naming sub - systems which were relevant to the exploration of the whole picture of the problem situation. 
  For investigating the resolution process, SSM increased the chance to understanding of a social world situation through the collaborative debate. It increased the chance to choosing the possible improvements ways for resolve the problem together (Schmidt, 2006) However, most of the limitations of SSM had been found. It depended on the two majors question. These were how to use SSM in each stages? And how to manage the data from the fieldwork research? For example, Peter Weeks (n.d.) expressed the restriction of SSM in case of the creating rich picture process. Owing to SSM, the process required the holistic view from the participants. He mentioned that it was difficult to assemble the richest picture, without imposing a particular structure and solution on problem situation (Weeks, n.d.) According to Ledington and Ledington (1999) and Pala (2003), the tendency of the observation process in the comparison stage could be the obstacles to finding the feasible change in the stage seven of SSM (Ledington and Ledington, 1999) (Pala et at, 2003)
  Therefore, the researcher highlighted two majors question; how to bring the disputants into the round table? And how to construct the friendship atmosphere between the disputants for frankly discussion? The creating the collaborative atmosphere and the trust building based on the improving the relationship level had been his major concern. To analyze the root definition, various perspectives from different people were crucial.  To create the holistic view, empirical data gathering from numerous social actors involving in conflict situation was nurtured in good care. SSM process made the participants realized the significance of cooperative network and creative communication.
  The sharing ideas process, offered participants and opportunity to learn the diversity of culture. Culture here represented identity of individual. During the sharing and learning process,   each team member achieved one’s own needs as well as gained an opportunity to accept the different of the others.
  The researcher recognized that SSM allowed the disputant to be able to see the environment as a holistic view more than snapshots. Besides, the people involved in the conflict situation realized the connection of events in the world systemically. This relation connected individual as well as the networks. This new form of relationship provided a form of behavior pattern and situations of subsystems work. They also saw the relation between cause and effect of conflicts. They realized the ability of Mental Model or rethink.  This led to the changing in the fundamental thinking of seeing the social context. This process allowed participants to improve the development perspectives towards the context of the conflict situation. As a result, the researcher found that it was SSM which provided opportunity for related actors to understand their needs as well as others’.

Findings
     First major research goal: understanding the conflict situation.
  Taphoe Community was an old community which located in Taphoe sub – district, Phitsanulok province for more than 100 years. It comprised of ten villages that governed by Taphoe sub – district administrative organization.  Most of area was the plain which appropriated to be the cultivated area for many agricultural activities such as rice farming, orchard. The way of life of the people in Taphoe community has been carried on in a traditional way based on Thai’s rural culture. 
  In the social, economic, cultural and environment impact issues, the Naresuan University was located into the hart of the community. As a result, modernization, urbanization, civilization, and capitalism were brought into the community. Some younger residences may gain financial benefits from these changes. But, these change created various conflict issues among the community members such as the land claim/use issues and economic problems, environment problems, and changing of the life style. Although more attempts, such as the community meeting and forums, had been made to solve the problems; the result remained dimmed.
  The dynamics of conflict had been questioned before the data had been summarized as follows:

History and Changes
  In 1977, the fourth national economic and social development plan focused on the growth-only development model. These brought about the development policy and strategy based on modernization and urbanization throughout the country. This tendency introduced dramatic changes in human resource development, especially those in the educational plan. During that period, the Thai government emphasized the expansion of education to each region of Thailand, including Phitsasnulok. Naresuan University first originated in the heart of city center. The main campus was first located close to the Airport, the military camp, the hospitals, shopping center, the market places, and the bus terminal. During that time, Taphoe Community remained a rural community. Most of the residents were farmers and unskilled laborers.
  Originally, the relationship between the city campus and surrounding urban community was good. During that time, Phitsanulok had not been announced as the “gate to Indochina”. Therefore, the introduction of Naresuan University which originated as a branch of Srinakharinwirot University created a good relationship with the local residentss. Most of the citizens felt positive about the coming of the university. Evidence friendship atmosphere between both groups was found within numbers of collaborative activities between the university and other organizations as well as surrounding community.
  In 1990, the university was reorganized under the name of the great king of Thailand, King Naresuan. The dramatic growth of Naresuan University during 1967 to 1990 was incredible. The university had a good reputation both in its academic area and social services. This led to the government’s suggestion of the university expansion.
However, the limitations of the city campus were enormous. These included insufficient space and a lack of infrastructure and crucial facilities. Therefore, in 1992, Prof. Dr. Sujin Jinahyon, the university president, accompanied by the agreement of the university committee decided to expand the campus to the Taphoe area.
  The process of resettlement was very complicated. Lots of conflicts were found. These conflicts occurred in various dimensions. They were found among the university staff themselves and between the university staff and local residents in surrounding area.

Conflict sphere
  There were three villages faced with the direct impacts of high intensity conflicts with the university. The villagers’ dissatisfaction and distrust led to the cumulative conflict situation in the following time. These villages were Taphoe, Ban Khaek, and Klong Nong Lek villages. To provide a crystal picture of these situations, the researcher categorized conflict issues following the context in each area based on the circle of conflict, as follows.

  1.) Taphoe community
   Most of villagers stated that lands claimed/used had been the major cause of conflict and changes. They believed that the establishment of Naresuan University brought about consumerism. The limitations of resources such as land profit speculation and land rights were the cause of land preemption.  
   Lack of preparation of local residents and the transference of land rights from the local villagers to outsiders was commonly found. This change produced a new form of social characteristics that combined two ways of life among the community members. One was the traditional way of life that relied on agriculture activities. The other was the modern way of life based on service and business activities. The alteration was obviously   seen in terms of crowded residency, small local stores, pubs, and restaurants in the inner circle of the surrounding area. Meanwhile, those remote areas more than 1.5 kilometers from the university center remained the agriculture plantation and rice field.

  2.) Ban Khaek community 
   The conflict of beneficial interest from the dormitory was the most concern by Ban Khaek’s villagers. They believed that the performance of a private dormitory outside the campus without proper planning was the major cause of negative changes. This study found that the price of land increased around three to five million bath per 1,600 square meters within ten years. As a result, most of the residents agreed to sell their land, change their job and change their living. Some of them became the owner of a new dormitory and vainly hoped to become rich. Others, satisfied with the quick money coming from selling their land, became temporary employees working in the university. Some villagers turned themselves to become a small scale entrepreneur.
   In 2007, the university decided to invest in its own domestic dormitory. This caused new conflicts with interest with local entrepreneurs. Many local dorm owners assembled to protest this project. The petition to the university was prosecuted. This event reflected “the objective reality of conflict” between the two agents.

  3.) Kong Nong Lek community
   Most of villagers mentioned that the environmental problem from the waste water treatment system of Naresuan University Hospital was the major cause of water pollution in this particular village. They also believed that The Medical Health Centre of Naresuan University, the departments’ building, and dormitories were the first priority of trouble to be blamed.
   The researcher found that the low capacity for waste water management was the main culprit. Although the waste water came from various sources, it was difficult to deny the university’s responsibility. In 2008, the study of EIA under the first cooperation between the university and Taphoe sub–district administrative organization started. The joint–committee was established. This committee revealed the facts about the village’s long term suspicions.
   Nonetheless, not much public communication between related counterparts was made about these matters. As a result, the distress increased. Finally, it escalated into conflict through misunderstanding. Strong criticism and protests by the villagers were carried out.This, followed by the lack of communication and ignorance between the two partners, created unfriendly atmosphere and distrust.
  Apart from the waste water problem, the villagers added that there were four co-problems of these three villages.  First, the uncontrollable numbers of newcomers came together with the urbanization. Second, was the increasing growth of the surrounding infrastructure without proper planning. Third, was the lack of public communication between the involved development actors and organizations. Last, was the lack of public consciousness and sense of belonging of local residents. 
  The problems of this village had been varied over time. For example, in summer dust was interfering with the living conditions of the local residents. In rainy reason, flooding and waste water was their major problem. Apart from this, occasional activities of the university such as graduation ceremony, agriculture fair, science exhibition and Loy Kra Tong festival were disturbing the living conditions of villagers.

Second major research goal: analysis root of conflict
   For the stage of the diagnosis and analysis of the root of conflict, the researcher used sociological phenomenology perspective to construct a “holistic framework” for a better understanding of the conflict situation. Simultaneously, the system thinking also was applied. He realized that social impacts or the causes of conflict had been influenced by the social system and sub–system. The researcher synthesized the data and the roots of conflict had been presented as follows;

Policy and plan (Structural conflict)

   1.) The government policy
   At the beginning of Naresuan University relocation into Taphoe Community, there were various government organizations and plans of Thai government organization administrative. Numerous actors were involved in these processes. For example, the urbanization development of the fourth national economic and social development plan of Thailand, especially that concerning the education area led to an expanding policy of higher education of the Ministry of Education, 
   The overlapping of power/authority was common among local government organizations such as the Regional Irrigation Office 3. Phitsanulok Province who holds the authority for considering and approving land rights in this area was also included in development process. Taphoe sub-district administrative organization also had authority to control and check the outsiders’ project proceedings.  
   As a result, repetition and duplications of development plan and activities of these organizations created lots of complicated conflict situations in this area. The above instances indicated that the state government project based on the centralization policy created many impacts on the local people. Using the power/authority in command, the top-down style of the government policy was transferred to this local area. These policies also pointed out to their requirements and their benefits without the people’s participatory management as well as good preparation planning. 
   Thus, the muddle in the chain of command of the government policies and plans included the overlapping of power/authority created conflicts in the three layers of Thai administrative structure. There were the central or national administration, the provincial administration, and local administration as well as the local people.

   2.) The university policy
  The university establishment and construction contributed many impacts and conflicts to the local people. The roots of conflict emerged in the forms of the conflict of land rights, the expropriation by the government policy, and the university construction proceeding without the people’s participation as well as the preparation planning.
Moreover, the university activities at special occasions contributed to the roots of conflicts in the form of inaccurately giving information to the local residents. Frustrations among the university staff were found in terms of socio–economic and environmental problems. 
   These social phenomenons brought about various problems and contributed to the new data of local residents’ interpretation in the form of misunderstanding, insecurity in living, and mistrust in terms of the deep roots of conflict which had been impressed in the local residents’ perspectives.


Social Phenomenon
   Among the various causes of conflict, Naresuan University moving to “Tung Nong Aor – Pak Klong Jig” in 1990 was the major cause of social change in Taphoe Community. The university prepared many constructions, crowded areas, and various activities. Thus, the establishment of the university became a part of the former community. These phenomenon unavoidably impacted the social conditions and the way of life of the local residents in Taphoe Community. For example, the changing way of life was found in the transformation of the traditional way of life based on the pastoral to the urbanization based on capitalism and consumerism. 
   After 1990, Taphoe Community had been extremely changed. It brought about massive immigration to this community. These newcomers included new students, lecturers, university officers, employees, labors, and entrepreneurs. Within 10 years, the number of newcomers had increased more than the permanent residents by around 70%.
These changes contributed to two new social conditions: the traditional way of life based on the agricultural activities and the modern way of life related to the university activities and the commerce. For example, the constructing of internet cafes and coffee shops unintentionally created the feeling of inequality between local teenagers and students. Moreover, the new style of life differentiated the primary way of life of local people and university residences. These changes increased the growth of the local economy with less involvement of local investors. Inequality and prejudice were found.

Social Changes
   After long time development, different livelihood and the living activities between native residents and newcomers becomes another root of conflicts. The socio-cultural gap between the two groups grew. The group of university residents connected to each other via similar educational, economic, and social background. The group of community villagers shares the similarity in terms of livelihood, social status, and social background.  The social changes of the two groups enlarge the gap between the two as well as among themselves. Today, changes in social structure are found among local villagers in various forms. These are:
   1.) The change of family size and type from extended to single family,
   2.) Changes of relationship of the family members from two–way  communication with informal style to  one–way communication with a more formal one,
   3.) Changes of average income from approximately 5000 – 8000 bath per month to 10000 – 12000 bath,
   4.) Changes of hobby from staying home watching television to a more out going fro shopping at the shopping mall in the city,
  5.) Changes of transportation and traveling from walking of riding motorbike to the use of public transportation. Today, the private company is running a mini – bus transferring passengers from the community to the city daily.
  6.) Changes in health care and self treatment from buying medicine from a nearby or drug stores to a popularity of receiving medical service from Bhuddhachinarach Hospital and Naresuan hospital,
   7.) Changes in lifestyle from peasantry to a more semi–residential way of business entrepreneurs.
   Apart of changes occurring to the villagers, changes area also found among the university staff. This study found that more than 65% of the university staff has an urban background. Moving to this area, these university residents carry with them the middle class background.

Public Communication and Public Space
   The water pollution represented the major root of conflict. The lack of public communication and public space was one of the most important problems in Taphoe community. It tended to intensely and effected to the environment surrounding the university. This problem had two major caused there were;
   First, it was the external cause. These causes came from poor waste water management of many private dormitories, shops, and restaurants. After 1990, the urbanization had been increased. Many of entrepreneurs invested in many business activities for supporting the community expanding. These were the apartments, dormitories, grocery shops, internet cafes, restaurants, coffee shops, pubs, and bars. Without the proper city plan, the waste water and pollutants had been discharged directly or indirectly into Kolng Nong Lek without adequate treatment to prevent harmful to the residents.
   Second, it was the internal cause. This cause came from the university’s buildings and dormitories, especially Naresuan University Hospital and The Medical Health Centre of Naresuan University had also been major cause accused by the local residents. The senior university staff stated that on average the waste water released daily was approximately 1,190 cubic meters per day. Some villagers accused that the water pollution had been released of waste products and contaminants into surface runoff into river drainage systems, leaching into groundwater, liquid spills, wastewater discharges, and littering. This information needed to be scientifically proved. 
   In 2005 – 2006, this problem escalated the conflict with local residents. Distress was found in the form of the complaint letter sendt to the provincial governor. However, the channel of communication stilled remained closed. An atmosphere of misunderstanding was found among local residents. Afterwards, it was found that the university waste water treatment system had been damaged for a period. Although some university lecturers stated that the system was fixed, the disappointment from villagers was enormous. The mistrust of the villagers led to conflicts in the following time.  
   The university and local administrative organizations cooperated in programs launched for resolving this problem through the joint–committee in 2008. However, more organizations and development actors needed to be more involved.  Lack of monitoring budgeting and trolling systems were the major obstacle up to this point.
   In addition, the uncontrollable newcomers came together with the urbanization. The increasing growth of the surrounding infrastructure without proper planning, the lack of public communication between the involving development actors and organizations, and the lack of public consciousness and sense of belonging of local residences were all significant roots of conflict. These indicated social problems which were in the forms of the crowd, crime, traffic jam, and flooding. Theses problems reflected the ineffective resolution of all participants. 
  The problems of this village varied across time. Mistrust and frustration were exhibited in both agents’ perspectives. This may be in the form of humanization, silences, and aggressive behaviors. The boredom felt in the problem was emerged as opposite as the intense of conflict had been increased.  Ignorance and the civil inattention or public avoidance was applied as the conflict strategy between the two agents.
   These strategies were not directed to the point resolution. It just hid the problems below the surface. This study found that the communications between the two were closed and the collaborative atmosphere was locked.  The insecurity, mistrust, and frustration remained.

Prejudices and Culture Differences
  More than 20 years of the establishment of Naresuan University. The demographic of the community was increasingly changed. It brought about new constructions and building expanding within the university and surrounding the community. These constructions produced new form of supporting activity such as the educational activities, the student affair activities, the university activities, and the diary life activities of local residents. Simultaneously, land used had been decreased as well as land rights. The cultivating area had been changed to the business area such as the dormitories and shopping malls. Furthermore, the new constructions and buildings was dramatically increased the cost of living.
  Approximately 200 private dormitories surrounding the university area were confirmed the conflict of interest. This construction plan had been increased continuously since 1990. Approximately 65% of the university students were domiciled in lower northern Thailand. Only 25% were the native student of Phitsanulok province. About 70% of total students were forced to live in the university dormitories. The rest were living in private dormitories outside the university. Moreover, of the university lecturers and staff, about 70% immigrated to the surrounding community. The limitations of the university dormitory in the form of the oldness, narrowness, and insufficient infrastructure facilities provided frustration to university students. The growth of property business increased the number of dormitory to 60% during the last 10 years.
  In 2006, the university announced the new university dormitory construction plan. Without the public hearing, the construction led to the ambiguity felt among local and outsider entrepreneurs. The uncertainty in beneficial sharing was the conflict’s output. The mistrust and misunderstanding was the conflict’s outcomes in the following time. This was the beginning point o the conflict of interest between two agents. In 2007, the conflict was extremely escalated after the university officially opened the university dormitory. This emphasized the fact of displeasured of inequality of the beneficial sharing between the two agents. This situation was terribly extended after the aggressive behaviors of villagers were presented through the protesting. The complaint letter and mass media announcement had been sent to the university boards and so too the provincial governor. Today, these conflicts remained unsolved. The competitive atmosphere was still very strong.

Third major research goal: present an alternative strategy for conflict management
   Previously, the state, provincial, local government and the university exercised their power to solve the problem. Therefore, it is necessary to open space for all participants to participate in community planning which was the core conflict resolution. This communication channel includes creating social spaces of meeting, group discussion, public forum and public dialogue. The space was comprised not only of the personal space of neighborhood of clan network, but also the social space of cultural activities and ritual ceremonies such as funerals, weddings or New Year ceremonies. This involves making new form of public space such as community and university forum. All counterparts experience a culture of partnership by exercising the behavior of sharing and giving instead of the culture of inequality. 
   Opening the communication channel and space helps an integration of diversity. All participants are able to build a strong sense of ownership and public consciousness.  Considering Thai culture of informality and personal relationship, more communication and space leads to a new form of relationship among the two counterparts.
However, it seems that the university officers so far remain in their traditional relationship. Formal communication and short–term relationship is the most preferable practice. The villagers, in contrast, seem to have more willingness to change to a more formal discussion. They have more social interaction with the university officers and other government staff. They increase interactions and sharing information with the other in a more informal way. The community forum brings the university academic project such as the mobile unit project and research projects. Indeed, it is the community who is ready for changes.
   To resolve conflicts, local people tend to focus on the contradictions in the positions problem, values, and interests rather than the whole system of the conflict situation.  The university, on the other hand seems to spend more time talking. The researcher thus, emphasized the process for getting the two participants for more sharing, and learning. This is an active process by which beneficiary or vulnerable groups influenced the direction and implementation of the community development based on self – reliance and empowerment. 
   This seems that the community empowerment process based on the recognition of differences among social classes and culture becomes an alternative of this research finding. During the study, the researcher found that the strength of partnership was highlighted. The opening of communication channels between the disputants were deliberately sought and respected. At the end of the day, the participatory community development plan came up based on the participant’s consensus. 
   Finally, the researcher and the participants combined an agenda of possible change by adopting the conceptual model based on the participant agreement of all actors and organizations as follows;


Figure 2: An Alternative Way for Conflict Management

   In addition, the state, provincial, and local government play equal roles as facilitators and supporters. The university plays a crucial role as academic mentors in order to: 
  1. Share decision–making power, 
  2. Increase the communication channel, 
   3. Enlarge public participation, 
   4. Empower the academic knowledge, and
   5. Strengthen learning system. 
   By doing this, all participants equally and democratically participate and share their ideas, scenarios, visions, and responsibility to conduct and to implement development projects. The friendship atmosphere is emerged through the collaborative process. Community development plan becomes a major compass to sustainable development. It increases an effective agenda for conflict management.

The Conclusion 
  The conflict between Naresuan University and Taphoe Community was complex and dynamic. There were a number of participants with differ perspectives, cultures, needs, and interests. The researcher classified his perspectives of both aspects of the representative of disputants on the 7 process base on the community context (Checkland 1981).
   The analysis and diagnosis of the root of conflict and conflict resolution demonstrated that SSM is an energetic conflict management tool. Appling SSM is an effective strategy to combine the different perspectives of the participants.  The technique helps encourage the participants to share their thoughts in order to diagnose the conflict presented. The opening of communication channels creates a collaborative atmosphere for thinking and working together as a team. Formal discussions among participants also created the initiation of the trust building process. These participants learn to be a part of each other as a working team. These indicate the sense of community ownership developing for all members through the 7 stages of SSM. 
   To avoid resistance, the collaborative community development plan should be highlighted through the holistic view of the participant perspective. The friendship and collaborative atmosphere were the empirical factors for conflict management. The collaborative work created trust among participants. It allowed the groups to share their thoughts. Therefore, studying and working as a team provided opportunities to accept the differences and to share the similarities. Using the brainstorming technique provided a culture of respect. These offered chances to open, share, and expand thoughts amongst the development actors. More communication channels increased opportunities and choices among development actors for considering the problem situation.  This new environment offered an alternative way to solve the problem.

The Recommendation
   To live together in a complex society, the two partners had shared their conflict experiences. The application of SSM extended the systematic thinking and sharing experiences of the two partners. The cultural diversity became an advantage. It provided the two agencies benefits from exchange learning. The researcher recognized that a more open communication channel offered a better understanding and acceptance among people. By doing this, the conflict was no longer labeled ‘destructive’. It created a constructive result by empowering community development as well as eventually strengthening the community.

References

Brenton, K. 2007. “Using Soft Systems Methodology to Examine Communication Difficulties” Mental Heath Practice, 10(5). http://www.coba.unr.edu/faculty/kuechler/788/softsyscommdifficulties.pdf (June 8, 2008).

Boonyachut, Supawadee, and colleagues. 2003. “Effect of University Establishment to Surrounding Community”. Journal of The National Research Council of Thailand, www.riclib.nrct.go.th/jnrct/pdf/35-2-5.pdf (January 16, 2009).

Buason, Rattana, and colleagues. 2007. “The Past, The Present, and The Future of Ban Kage Community, Faculty of Education”.  Naresuan University, Phitsanulok

Chantarasomsak, San. 2004. “Social Development Sustainable: Taphoe Community and Naresuan University”. “Social Capital and Culture Capital in Economic System and Modern Management”. “The article from Annual 2004 Academic Conference”.  Naresuan University, Phitsanulok
Checkland, Peter. 1999. Systems Thinking, Systems Practice. Includes a thirty year retrospective.Systems. Research and Behavioral Science. West Sussex: John Wiley&Sons, LTD
Checkland, Peter. 2000. Soft systems methodology: A thirty year retrospective. “Systems Research and Behavioral Science, Vol. 17, No. S1
Dahrendorf, R., 1959. Class and class conflict in industrial society. Stanford, CA: Stanford University Press.
Garza, Matha P. and Agustin D. Fernandez. 2003. Application of a Systems Methodology in the Dianosis of the Organizational Culture in the Telecommunications Company. International Journal of Computers, Systems and Signals. Vol. 4, No.1., 22 – 32.
Ngow, Boonchai. 2000.  “Development guidelines for the south - west suburb of Phitsanulok due to the expansion of Naresuan University”.  Faculty of Architecture, Chulalongkorn University, Bangkok, Thailand
Sirasoonthorn, Patcharin and colleagues. 2008. “Social Impact Assessment: A Case of Medical Health Centre of Naresuan University, Lower Northern Part of Thailand, Faculty of Medical”. Naresuan University, Phitsanulok
The World Commission on Dams. 2000. “Dams and Development: A New Framework for Decision-Making”. “The Report of the World Commission on Dams”
The World Commission on Dams. 2000. “WCD Case Study, The Pak Mun Dam in Mekong River Basin, Thailand”. “The Report of the World Commission on Dams”
 The World Commission on Dams. 1999. “WCD Case Studies, Tucuruí Hydro-Power Complex (Brazil), World Commission on Dams Secretariat, Vlaeberg, Cape Town , South Africa”. “The Report of the World Commission on Dams”
The World Commission on Dams. 2000. “WCD Case Study, The Glomma and Laagen River, Basin in Norway”. “The Norwegian Institute for Nature Research,The Eastern Norway Research Institute and the Glommens and Lågens, andThe Glommens and Lågens Brukseierforening”.
The World Commission on Dams. 2000. “WCD Case Study, Pakistan: The Tarbela Dam and Indus River Basin, Tarbela Dam and related aspects of the Indus River Basin, Pakistan”. “Asianics Agro-Dev. International (Pvt) Ltd., Isamabad, Pakistan
The World Commission on Dams. 2000. “WCD Case Study, Turkey Case Study: Aslantas Dam / Ceyhan River Basin, Aslantas Dam and related aspects of the Ceyhan River Basin Turkey”. “The Report of the World Commission on Dams”
The World Commission on Dams. 2000. “WCD Case Study, Grand Coulee Dam and the Columbia Basin Project USA, Leonard Ortolano, Stanford University, Katherine Kao Cushing”. University of California, Berkeley, and Contributing Authors”
The World Commission on Dams. 2000. “WCD Case Study, Kariba Dam-Zambezi River Basin”. “Soils Incorporated (Pvt) Ltd, Harare, Zimbabwe in association with Chalo Environmental & Sustainable Development Consultants, Lusaka, Zambia”
Wattana, Rangsan. 2003. “The diary of Naresuan University”. “Puttanasuksa Publishing” Bangkok


Post by : Hee Bin Mama.